Male Friendships Form Differently, Women's Friendships Other. Is It Time to Stop Trying to Turn Men More Like Women?
It's beneficial to talk. That's what men are repeatedly advised, by everyone from mental health campaigners to the women they live with. They remain bemused by the typical male tendency to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? Why haven't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often center on an intimate and encyclopaedic knowledge of each other's innermost feelings, this form of male closeness—built on seemingly avoiding serious conversation—can appear oddly hollow and unfulfilling. It's no surprise, one might think, that over a quarter of British men state having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor until in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, appear chronically angry for unarticulated reasons. Suppressing everything up benefits no one.
Rethinking the Merit of Silent Friendship
However, as per researcher Thomas Yarrow, this view may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the bond developed among these mostly older men. His four-year observation has been published as a paper arguing that, particularly for men raised in an era of the stiff upper lip, the worth of friendships built around shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.
This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.
Granted, this can seem oddly similar to how young children play—next to each other rather than engaging with each other. But Yarrow's argument is clear: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the company of others who also appreciate less chatter.
Past Verbal Expression: A Tacit Language of Care
Thankfully, Yarrow is clearly not arguing that expressing emotion is harmful, nor advocating for a reversion to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that more may be occurring beneath the exterior of apparently reserved friendships. Is he right?
As a female viewpoint, one is clearly no expert on male-to-male conversation. But professional experience suggests that while men may be more reluctant at first to open up sensitive matters, once they begin, they can be remarkably forthright. A lack of visible emotion should not be equated with a absence of feeling entirely.
Furthermore, while modern men raised in a more expressive culture may be more adept at voicing feelings, older men are far from unable of it. Repackage vulnerable emotions as masculine "political opinions" or "club allegiance," and many men will readily express frustration, hope, discontent, or satisfaction endlessly.
What is striking about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to express what looks remarkably like concern and solidarity. When an elderly volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. However, as the professor notes, they intentionally didn't probe what was wrong. Rather, they offered tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other pretty much as female friends would, except without ever naming the elephant in the room.
The Essential Question: Does Bonding Need Words?
It's not everyone's preferred method of bonding, and it may not be yours. But if the real beneficial value of friendship—the thing that fights loneliness and low mood—is fundamentally the awareness that another person is there enough to walk through life's difficulties with you, must that invariably be put into words?
The debate continues. Maybe the healthiest approach is to acknowledge that varied forms of friendship carry equal value, each meeting the psychological needs of different individuals in their own powerful way.